9th April, 30th Martyrdom Anniversary of Shaheed Muhammad Baqir al-Sadr & Syeda Amina al-SadrWritten by Dummy One Published by:Shiite News
Published in ArticlesThursday, 08 April 2010
Shiite news exclusive report on 30th martyrdom anniversary of Grand Aytullah Shaheed Baqir AL Sadr and Syeda Amina Bintul Huda Grand Ayatollah Mohammed Baqir Al-Sadr was amongst the greatest thinkers, philosophers and religious scholars in the last century. His writings and his leadership inspired generations of Iraqis to resist oppression and fight for freedom.
Â He challenged not only those who suppress religion, but also the so-called religious who suppress critical thought and Â Â development. It was he who was the driving force behind the creation of the Islamic Dawa Party. Mohammad Baqir Al-Sadr was born in Kadhimiya, Baghdad, on 1st March 1935. At the age of two, his father, the scholar Haider Al-Sadr, died. After completing primary school in Kadhimiya, Al-Sadr and his family moved to Najaf in 1945, where he spent the rest of his life. He joined the Hawza (seminary of Islamic studies) at the early age of 13, quickly emerging as an exceptionally gifted student, who rose to the level of a â€˜mujtahidâ€™ or profound scholar at the extraordinary age of 20. During these years Al-Sadr published some of his most celebrated works, including â€˜Our philosophyâ€™ and â€˜Our Economyâ€™, which remain influential in many circles, including foreign governments. In 1957, Al-Sadr and a number of other scholars established the Islamic Dawa Party (IDP). To this day, his writings remain among the main sources for the Partyâ€™s inspiration, in particular the Partyâ€™s political ideology based on Wilayat Al-Umma (Governance of the people). Al-Sadr and other IDP members continued their educational work at a time of increasing communist activity, organizing lectures and social events for the public. In the early seventies, Al-Sadr realized the dangers posed by the Baath regime for Iraq. He remained fearless and steadfast, continuing his educational programmes and activities. On the other hand, the Baath regime also realized the importance of Al-Sadr and his effect on the Iraqi people, therefore using all possible means to halt his activities. His arrests were inevitable. He was arrested in 1971, 1974, 1977 and in 1979. They also arrested and executed many of his students and colleagues as Saddam Hussain himself ordered the immediate arrest and execution of all IDP members. The 1979 arrest brought about many demonstrations and anger from the Iraqi people, forcing the regime to release Al-Sadr from prison and placing him under house arrest. After spending a few months under house arrest, he was finally arrested on the 5th April 1980, when he and his sister, Amina Al-Sadr, were taken and never seen alive thereafter. After days of torture, they were both executed on 9th April 1980. Al-Sadrâ€™s graveyard now stands in holy city of Najaf. In the last months before his execution, Al-Sadr famously delivered three important â€˜Callsâ€™ or sermons to the Iraqi people. Whilst being short in length, they covered many aspects, from the need for all Iraqi religious sects and ethnicities to unite in the battle for freedom, to his attempts to cause splits within the Baath party ranks and to win the support of moderate members from the lower echelons. Five key themes can be extracted: 1. His outspokenness against the oppressive and dictatorial rule of Saddam 2. His calls for establishing democracy, and granting freedom and human rights to the Iraqi people 3. His calls for a united opposition from all segments of the Iraqi population 4. His appeal to low-ranking Baath party members 5. His pledge to continue his emphatic opposition despite the death threats he received from Saddam Speaking against Oppression and Dictatorship Imam Mohammed Baqir Al-Sadrâ€™s and Dawaâ€™s struggle against the Baathist regime centred on the oppressive and totalitarian nature of Saddamâ€™s rule. Al-Sadr continuously called for an end to the ruthless tools of oppression utilised by Al-Mukhabart (The Iraqi intelligence unit), and to the dictatorial rule imposed on the Iraqi people. In his â€˜First Callâ€™, he warned: â€œAnd I would like to reiterate that this regime that was forced upon with the force of fire and steel on the Iraqi people and which denied them some of their most basic rights and freedomsâ€¦will not continueâ€ This was manifested in a challenge which he offered directly and which was of course refused: â€œAnd if the ruling elite wanted to know the real face of the Iraqi people, let them freeze all their tools of oppression and let them allow the people to express themselves freely for one week only!â€ Calling for Democracy, Freedom and Human Rights Instead of a Baathist regime which denied Iraqis their most fundamental freedoms and rights, Al-Sadr envisioned a free and democratic Iraq. His opposition to the regime culminated in his advocacy of such a vision and his direct calls to that effect. Thus, in his â€˜First Callâ€™, he called for the holding of free and fair elections: â€œAnd I call you (members of the ruling Baath regime) to stop the forcing of people to join the Baath party on all levels. In the name of human dignity and rights, I call on you to release all those imprisoned arbitrarilyâ€¦ in your name and all those you represent, I call on you to give the Iraqi nation the freedom to fulfil its right to run its affairs through holding free and fair elections and which results in the formation of a parliament that is truly representative of all of Iraq.â€ A unified people, a unified opposition From his early days of activism on the social and political level, Mohammed Baqir Al-Sadr sought to appeal to all Iraqi groupings, regardless of which sect, ethnicity, or tribe they belonged to, or whether they were religious or secular. This was manifested in much of his writings and speeches, where he addressed Iraqis without prejudice or distinction. This was to become the mission of the Islamic Dawa Party when it was formed, and through the party and through keynote speeches, Al-Sadr sought to inspire a united opposition from all Iraqis. In his â€˜Third Callâ€™, he tried to expose Saddamâ€™s strategy of trying to paint himself as the leader of Iraqi Sunnis: â€œThe tyrant Saddam and his followers are trying to persuade our sons from the Sunna that the question is one about Shiaâ€™s and Sunnis, and are trying to separate the Sunna away from their real fight against our common enemy (dictatorship).â€ He thus called on all Iraqi people to unite as one in opposing Saddam arguing that this was the only way Iraqis can win back their freedoms and rights and reclaim the dignity of their country that had been ravaged by Saddamâ€™s Baath party. â€œOh my dear people of Iraq, Oh great nation, as I call on you in these times of great adversity, I am calling on all, from Arabs to Kurds, Shias and Sunnis. For our struggle is not restricted to any one sect over another, or any one ethnicity over another- it is a struggle for all the Iraqi people and so it is for all of Iraq that we must stand together, brave and defiantâ€ Outreach to Baath party members Ayatullah Mohammed Baqir Al-Sadr worked to separate lower-ranking members of the Baath party from senior members responsible for much of the machinery of government including Al-Mukhabarat in an attempt to create dissent amongst party ranks and cause Saddam to loosen his grip on his party. Thus, even in his third and what ultimately was his last call to the Iraqi people, he appealed to these members saying: â€œThese tyrants have insulted even the dignity of the Arab Socialist Baath movement, having worked to transform it from an ideological movement and party to a gang which recruits members and inspires allegiance through force and hatredâ€¦They have felt afraid of even their own party, which they claim to represent. They have felt afraid from it if it were to remain a true party with its bases among the population. This is why they are destroying its base of support and supplanting it with torture and hatred so that it loses any ideological content.â€ Continuing the struggle Imam Mohammed Bair Al-Sadr recognised very clearly that his continued opposition to Saddam, and his open criticism of the regimeâ€™s denial of rights and freedoms to the Iraqi people would ultimately cost him his life. But rather than be silenced, he chose to continue and to make from the continued threats he received personally from Saddam and Uday a point of inspiration, rather than trepidation. It is Saddam who is afraid, he said time and time again: for why else did he want us silenced? This theme was common in all of his three calls: â€œI am aware that these requests will cost me dearly, and may cost me my life, but these requests are the feelings of a nation, the demands of a nation and the will of a nation that cannot die.â€ (Extract from his â€˜First Callâ€™) He also believed that it was the responsibility of all Iraqis like himself to continue the struggle for freedom and a rule based on the Islamic principles of liberty, equality and justice: â€œIt is the duty of every Iraqi in or outside Iraq to give everything he has, and even if it may cost him his life, for the sake of continuing the struggle against the nightmare which has befallen on the heart of beloved Iraq, and liberating it from this inhumane gang and providing virtuous and honourable governance based on the values and principles of Islam.â€ (Extract from his â€˜Second Callâ€™) Sadrâ€™s last words to the Iraqi people Imam Al-Sadr concluded his historical third speech with these poignant words which were to become his last to the Iraqi peopleâ€¦ â€œâ€¦Oh my brothers from the sons of Mosul and Basra, from the sons of Baghdad, Karbala and Najaf, from the sons of Samarra and Kadhimiyaâ€¦ from the sons of Amara, Kout and Sulaimainiaâ€¦from the sons of Iraq from every region, my promise to you is that I am yours, that I am for you all, and that you all are my goal in the present and in the future. So let your words unite, and your lines join as one under the banner of Islam: for the sake of saving Iraq from the nightmare of this group of tyrants, and for the cause of building a free and dignified Iraq, ruled by the justice of Islam and where human dignity and rights are supreme, and where all citizens, from different ethnicities and sects, feel that they are brothers working together- all of them- in leading their country, rebuilding their nation, and realising their higher Islamic values based on our true message and great history. And let the peace and blessings of God be upon you all.â€ (Final Words, Third Call) Amina al-Sadr It was one morning in Najaf in 1979 when Baath Party officials arrested Muhammed Baqir al-Sadr, one of the founders and prominent leaders of the Islamic Dawa Party. An emotional yet resolute woman ran to Imam Ali mosque in Najaf and called out, â€œOh people! Why are you silent while your leader has been arrested? Why are you silent while your leader is in prison being tortured? Come out and demonstrate...â€ These powerful words influenced hundreds to join a mass demonstration protesting against the arrest of al-Sadr and demanding his immediate release. As a result, al-Sadr was consequently released from prison that day. This demonstration sent a clear message of opposition to the Baath regime. It also motivated and encouraged people to stand firm and united, men and women, against Saddamâ€™s tyranny. During the peak of this oppression, this resolute woman named Amina al-Sadr, the sister of Muhammed Baqir al-Sadr, stood fearlessly against the constant intimidation and abuse of the Baath regime. In her short-lived life, she would inspire an entire generation of men and women to do the same. Amina al-Sadr was born in al-Kadhimiya, Baghdad in 1937. Being the only girl in her family, she was also too young to remember her father, the scholer Haider al-Sadr who died during her childhood. As part of a poor family, Amina was primarily educated at home by her mother, and then later by her brother Muhammed Baqir. She developed a talent for reading and writing at a young age, which would later, as the leader of the womenâ€™s branch of the Islamic Dawa party, allow her to play an instrumental role in the publications of the party. In 1966, she began writing in al-Adhwaa magazine, and was one of its main contributors. Amina al-Sadrâ€™s ability to eloquently articulate the concerns of the masses made her an influential woman in Iraq. Her prolific writings made her very popular, particularly among women who were unable to express their sentiments in such a way. As well as this, she was always readily available to help solve womenâ€™s family problems and to answer a variety of religious questions. Amina al-Sadr is renowned for her dedication to education and learning. In 1967, she helped establish several schools for girls in Baghdad and Najaf and played a principal role in running them as the headmaster. She authored many books, many of which were fictional stories that dealt with the social problems of her time. Many of her themes were directly relevant to the struggles that women were facing in Iraq. At all times she wished to maintain a modest profile, and was reluctant to thrust herself into the limelight. For that reason, she refrained from using her real name in her books, instead adopting the pseudonym â€˜Bint al-Hudaâ€™. On 5th April 1980, Saddam decided that Amina and her brother Muhammed Baqir were a significant threat to his regime and the order was given for their arrest. Three days later, after being severely beaten and tortured, it is reported that Saddam himself shot them both dead. Her body is not found until now. Amina al-Sadr was a channel for women to raise their concerns and worked alongside her brother Muhammed Baqir al-Sadr in championing their rights. She was a political activist as well as an educationalist. She concerned herself with the day-to-day restrictions imposed by the ruling Baath Party and campaigned on behalf of women who were affected by the constant struggles of living under tyrannical rule. After ten months of house-arrest, Sayyid Muhammad Baqir al-Sadr and Bintul Huda were arrested on the 19th of Jamaadi al-Awwal, 1400 AH (April 1980). On the night of April 9, 1980, the Ba'athist regime cut off the electricity from the holy city of Najaf and sent a security force to the home of their cousin Sayyid Muhammad al-Sadr. Sayyid Muhammad al-Sadr went with security force back to their headquarters, where they showed him the bodies of Sayyid Muhammad Baqir al-Sadr and Bintul Huda. Bathed in blood, the signs of torture were all over their bodies. Sayyid Muhammad Baqir al-Sadr and Bintul Huda were buried in the Wadi as-Salam graveyard in the holy city of Najaf that same night. Sayyid Muhammad Baqir al-Sadr and Bintul Huda saw oppression and injustice around them, and they spoke up against it. In that sense, they were true followers of Imam Hussain and Lady Zainab (peace be upon them). Indeed, when Saddam was asked to spare Bintul Huda's life, he instantly remarked, "Kill the brother and spare the sister? You want me to make the same mistake as Yazid?!" And yet, Saddam failed to learn from the mistakes of his predecessor. By assassinating Sayyid Muhammad Baqir al-Sadr and Bintul Huda, he actually helped give fresh blood to the Islamic revolutionary movements in Iraq, Iran, Lebanon, Pakistan, and around the Muslim world. In their martyrdom, the two have become icons of the Shia revolutionary spirit. Leaked video footage of Saddam's execution shows witnesses shouting "Long Live Sayyid Muhammad Baqir al-Sadr!" And plastered on walls and billboards all over Iraq today, Sayyid Muhammad Baqir al-Sadr's ubiquitous image continues to echo the words of Iqbal: "The murder of Hussain is actually the death of Yazid. After each Karbala, Islam is reborn."
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