- So Archangel Gabriel led Ibrahim to Mina and he prayed Zuhr and Asr, then Maghrib and Isha and finally the Fajr prayers. When the sun arose they left for â€˜Arafat, reached Marwa and halted there. At the time of Zawaal, they prayed Zuhr and Asr with one Azaan but with different Iqamah, at the spot where the Masjid of â€˜Arafat is situated.
Then he made him stand in an empty space and told him to repent for his sins. (Eteraaf) and to Understand the rituals of his hajj. Ibrahim was made to stand there until sunset. Then he was ordered to proceed towards Mashar-al-haram. Upon reaching Mashar he performed the Maghrib and Isha prayers with one Azaan and two different Iqamah. He spent the night there and when he finished his morning prayers the next day, Archangel Gabriel showed him the position and brought him to Mina and told him to throw pebbles at Al-Jamarah Aqba as this was where Satan had appeared first. Then he was instructed in the ritual of the slaughter. When Ibrahim reached Masharul haram he went to sleep that night, happy and satisfied. He dreamt that he was slaughtering his son. He had brought his wife and son with him for hajj. When they reached Mina, they stoned the Satan together. Then he told Sarah to go and visit Kaâ€˜bah keeping the son with himself. Then he took his son to the middle Satan and discussed the matter with him as mentioned in Qurâ€™an: O my son! Surely I have seen in a dream that I should sacrifice you; consider then what you see.â€ (37:102)
The righteous son told his father to complete the task he had begun.
â€œHe said, O my father! Do what you are Commanded; if Allah please, you will find me of the patient ones.â€ (37:102)
Thus both of them submitted to the will of Allah and suddenly Satan appeared in the form of an old man.
â€œIbrahim, where are you taking this lad?â€ asked Satan.
â€œI want to slaughter him,â€ replied Ibrahim
â€œSubhanAllah (Glory be to Allah)!â€ exclaimed the Satan, â€œYou are going to slaughter this Child who never committed the smallest of sins?â€
â€œBut my Lord has commanded me for it,â€ said Ibrahim
â€œYour Lord prohibits you!â€ lied Satan. â€œSatan has fooled you into it!â€
â€œFie upon you!â€ said Ibrahim, â€œThe One Who has conferred Prophethood upon me has ordered me for it. And I received the Divine Command through the same Angel whose voice I am familiar with. I have no doubt about it.â€
â€œBy Allah,â€ persisted Satan, â€œNo one but Satan has issued such an order.â€
â€œBy Allah,â€ said Ibrahim, â€œI do not wish to speak about it to you.â€ And he decided to go ahead with his mission.
Satan made a last effort and said, â€œO Ibrahim you are the leader of all the creatures, and people follow your example. If you perform such an act all people will be compelled to slaughter their own children.
Ibrahim did not reply. He discussed the matter with his son. When both of them agreed to fulfill the Divine Command, the son told his father to cover his face and to tie the hands and the legs securely. Ibrahim said he could either slaughter him or tie his hands and feet. But he could not muster the strength to do both the things. So he spread out a skin and made the son lie on it. Then he placed the knife at his throat and raised his head towards the sky. Then he held the knife with all his strength. Archangel Gabriel turned the knife so that the unsharpened edge did not cut the throat. Ibrahim saw that he was holding the knife the wrong way. He corrected it and repeated the act. Again Archangel Gabriel turned the knife. This happened many times. Finally Archangel Gabriel brought a ram from the hillside and removed the child from under the hands of Ibrahim and replaced him with the ram. And a voice from the direction of Khaif Mosque announced, â€œYou have fulfilled your dream. We reward the righteous servants in this way. Indeed this was a manifest examination!â€
Meanwhile the Satan came to the wife of Ibrahim when the Kaâ€˜bah was yet far away. He asked her of the person he had met in Mina. She said that it was her husband.
â€œAnd the boy with him?â€ he asked.
â€œHe is my son,â€ she replied.
â€œI have seen that man had laid down the boy and was holding a knife ready to slaughter him,â€ said the Satan.
â€œYou lie!â€ said Sarah, â€œIbrahim is the most merciful man, how can he slaughter his own son?â€
â€œBy the Lord of the heavens and the Earth, by the Lord of this great house! I have seen with my own eyes the man has laid down the son and readied the knife to slaughter him.â€
â€œBut why?â€ asked Sarah
â€œHe is under the impression that his Lord has commanded him for it.â€
â€œThen he must follow the commands of his Lord,â€ she said.
After completing the rituals she hurried towards Mina. Keeping her hands on her head she said again and again, â€œO Allah! Do not punish me for what I have done to the mother of Ismaâ€˜il!â€
When she came to Ibrahim and inquired about her son, she was shocked to see the scar of the Knife. She fell ill and left for the heavenly abode.
The narrator asked Imam about the place where Ibrahim carried out the slaughter.
â€œNear the middle Al-Jamarah,â€ replied Imam, â€œAnd the ram descended from heaven on the mountain that is on the right of Mina Mosque. It used to graze there in darkness.â€
â€œWhat color was it?â€ inquired the narrator
â€œBlack and white,â€ Imam said, â€œbig in size and with large horns.â€
â€œThe son of two slaughteringâ€ explained:
Trustworthy chains of reporters quote Imam al-Ridha that the Holy Prophet said, â€œI am the son of two slaughtering.â€
Imam explained, â€œThe two â€œslaughteringâ€ were Ismaâ€˜il the son of Ibrahim and â€˜Abdullah the son of Abdul Muttalib.â€ Ismaâ€˜il was that forbearing person whose glad-tidings were conveyed to Ibrahim. When he grew up enough to walk with his father, Ibrahim told him one day that he had dreamt that he was slaughtering him. â€œSo I want you to think upon it and take a decision.â€
â€œDear father,â€ said Ismaâ€˜il, â€œGo ahead with your mission.â€ He did not ask him to go ahead with what he had seen in dream.
â€œYou shall find me of the patient ones.â€
When Ibrahim took him for the slaughter, the Almighty ransomed him with black ram that used graze and feed only in dark. It was capable of seeing and roaming in the darkness. It could also speak, and forty years hence it had grazed in the gardens of Paradise. It was not born from the womb. The Almighty had ordered â€˜Beâ€™ and it one into being, so that one day it shall become the ransom of Ismaâ€˜il. And all the sacrifices that one performed in Mina, until the Resurrection Day shall be the ransom of Ismaâ€˜il. This is the meaning of â€œTwo slaughtering.â€
Shaykh Muhammad bin Babawayh quotes the above hadith then says, that there are different explanations of the term â€œslaughtered one.â€ Some say it was Ismaâ€˜il and some mention Ishaq. And it is not possible to reject the traditions received through proper sources. In reality the incident occurred with regard to Ismaâ€˜il but when Ishaq was born he also desired to be made a sacrificial ram like his brother. He also wished to exhibit patience and obtain a lofty status like Ismaâ€˜il. The Almighty knew that he was sincere in his intentions, so ordered the Angels to name him â€˜zabihâ€™ (slaughtered one). This explanation is recorded through reliable channels from Imam Jaâ€˜far as-Sadiq. Moreover the claim of the Holy Prophet that he was the son of two â€œslaughtered onesâ€ also fits because the uncle is equal in status of the father. This point is mentioned in Qurâ€™an and the Holy Prophet has said, â€œAn uncle is like the father? So from this aspect the statement of Holy Prophet is correct when he said â€œI am the son of two â€˜slaughtered ones.â€™â€ He was the actual descendent of the actual â€œslaughtered oneâ€ (Ismaâ€˜il) the metaphoric descendent of the metaphoric â€œslaughtered oneâ€ (Ishaq).
The great sacrifice explained another way:
â€˜Zibh al-Azeemâ€™ (The great Sacrifice) can be explained in another way. Fadhl bin Shadhan says that he has heard Imam al-Ridha say, â€œWhen the Almighty commanded Ibrahim to sacrifice his son Ismaâ€˜il and he obliged. The Almighty replaced Ismaâ€˜il with a ram. When Ibrahim came to know this he became disappointed that he was not allowed to slaughter Ismaâ€˜il and that he was denied the rewards he would have earned for sacrificing his son for Allah. So the Almighty Allah asked him who his most beloved one was. He replied, â€˜No one is more beloved to me that Muhammad al-Mustafa.â€™
â€˜Do you value you life more or the life of Muhammad al-Mustafa?â€™
â€˜I love him more than my life,â€™ said Ibrahim.
â€˜Whom do you prefer, his son or your own son?â€™
â€˜His son,â€™ replied Ibrahim
â€˜Would you be pained more to see him slaughtered by his enemies or slaughtering your son with your hands be painful?â€™
â€˜My Lord! It would be more painful if his son is slaughtered by the enemies.â€™
The Almighty revealed, â€˜O Ibrahim! A group claiming to be from the community of Muhammad (Muslims), after his passing away from this world would slaughter his son just like a ram is slaughtered. And they would became eligible for My wrath.â€™
After listening to this heart-rending prophecy Ibrahim became sorrowful. He began a plaintive lamentation. Then Allah revealed.
â€˜O Ibrahim! I have taken this lamentation of yours as the ransom of your son Ismaâ€˜il. For you would have lamented in the same way, had you slaughtered Ismaâ€˜il with your hands. So I bestow you with the best of the rewards that is given to those eligible for them due to their afflictions. This is the explanation of the words: We ransomed him with a great sacrifice.â€ (37:107)
It is recorded in reliable traditions that the ram of Ibrahim was one of those creatures whom Allah created without the motherâ€™s womb.
Who was slaughtered? Ismail or Ishaq?
In a trustworthy hadith people asked Imam al-Ridha whether Ismaâ€˜il was â€˜Slaughteredâ€™ by Ibrahim or it was Ishaq â€œIt was Ismaâ€˜il,â€ replied Imam â€œIt seems you have not seen the Almightyâ€™s words wherein He gave the glad-tidings of Ishaq to Ibrahim after He has mentioned the incident of Ismaâ€˜il in Surah al-Saffat. So how can Ishaq be the â€˜Slaughtered oneâ€™?â€
According to a reliable tradition from Amir al-Muâ€™minin â€˜Ali the â€˜Slaughtered oneâ€™ was Ismaâ€˜il
In a reliable tradition someone asked Imam Jaâ€˜far as-Sadiq whether Ismaâ€˜il was older or Ishaq. Imam said that Ismaâ€˜il was five years older to Ishaq, and he was the â€˜Slaughtered one.â€™ He resided in Makkah and Ibrahim took him for the slaughter. Also, there was a gap of five years between the glad tiding of the birth of Ismaâ€˜il and Ishaq. Have you not heard the Qurâ€™anic words that Ibrahim requested Allah,
My Lord! Grant me of the doers of good deeds. (37:100)
Allah accepted his request:
â€œSo we gave him the good news of a boy, possessing forbearance.â€ (37:101)
That was Ismaâ€˜il, through the womb of Hajar . Then a big ram was sent as a ransom for Ismaâ€˜il.
And in a trustworthy hadith Imam says that if the meat of any other animal had been purer than that of the ram, Allah would have sent it as the ransom of Ismaâ€˜il. One version of hadith mentions the name of Ishaq in place of Ismaâ€˜il.
One more tradition from Imam Jaâ€˜far as-Sadiq says that Yaâ€˜qub wrote to the â€˜Aziz (chief) of Egypt: We Ahl al-Bayt (People of the house) are prone to examinations and tests. Our forefather Ibrahim was tested by the fire and my father Ishaq was examined by the slaughter.
 This hadith proves that the son Ibrahim took for slaughter and the incident that is mentioned in the Qurâ€™an concerned Ishaq. There are vast differences among the Shiâ€˜ah and Sunni scholars regarding this matter. The Jews and Christians apparently believe it was Ishaq. The Shiâ€˜ah traditions mention both Ismaâ€˜il and Ishaq and the majority of Shiâ€˜ah scholars believe it was Ismaâ€˜il, because the majority of reports support this view. The apparent import of the Qurâ€™anic Verse is also this as explained in the background of traditions. If there is no agreement who was taken for slaughter, we can reconcile the traditions by saying it happened for both of them. It seems that the name of Ishaq is mentioned on the basis of Taqiyyah or it had been the prevalent view among the scholars of opposing schools. The unanimity of the People of Book cannot be depended upon. Moreover, a Rabbi came to Umar Ibn Abdul â€˜Aziz who questioned him concerning this topic. He said the Jew and Christian scholars know that it was Ismaâ€˜il but due to jealousy they deny it because Ishaq is their ancestor, whereas Ismaâ€˜il is the ancestor of Arabs. They wish to confine the merit to their ancestor and not for yours.
 The writer sys: The second sacrifice was that of â€˜Abdullah as mentioned in the account of the Holy Prophet. Refer to volume II.
 I have quoted only a few traditions that prove the Sacrifice of Ismaâ€˜il (instead of Ishaq) in this chapter though there are many more. If Allah wills we shall see many other narrations in the account of LuÂ§.
Source: â€˜Hayat Al-Qulub Vol. 1, Stories of the Prophetsâ€™ by Allamah Muhammad Baqir Al-Majlisi